▸ HEAD-TO-HEAD
BERGSON VS HERACLITUS
Bergson
1859–1941
The good things this life offers, taken seriously.
Heraclitus
~535–475 BCE
Walking on, alone, with the question still open.
▸ WHERE THEY SHARPLY DISAGREED
The three dimensions on which Bergson and Heraclitus are farthest apart on Mull's 0–10 scale.
- Tragic VisionΔ 2 / 10Bergson: 4/10Heraclitus: 6/10
somewhat (2/10): Heraclitus sees tragedy and limit as central; Bergson doesn't make that the starting point.
- Trust in ExperienceΔ 2 / 10Bergson: 9/10Heraclitus: 7/10
somewhat (2/10): Bergson grounds knowing in lived experience; Heraclitus weights other sources of evidence more.
- Communal EmbeddednessΔ 2 / 10Bergson: 5/10Heraclitus: 3/10
somewhat (2/10): Bergson locates the self in community and relationship; Heraclitus starts from the individual.
▸ WHERE THEY OVERLAPPED
Where the gap is smallest — both with meaningful presence on the dimension (not "neither cared").
- Theoretical Drivegap 0 / 10Bergson: 8/10Heraclitus: 8/10
Both lean strongly into theoretical drive.
- Skeptical Reflexgap 0 / 10Bergson: 5/10Heraclitus: 5/10
Both register moderate skeptical reflex.
- Mystical Receptivitygap 0 / 10Bergson: 7/10Heraclitus: 7/10
Both lean strongly into mystical receptivity.
▸ ALL 16 DIMENSIONS
The full vector comparison. Bars show their 0–10 scores side-by-side.
- Ascetic TendencyΔ 0
- Communal EmbeddednessΔ 2
- Embodied SensibilityΔ 2
- Mystical ReceptivityΔ 0
- Practical OrientationΔ 2
- Reverence for TraditionΔ 0
- Self as IllusionΔ 2
- Skeptical ReflexΔ 0
- Sovereign SelfΔ 1
- Theoretical DriveΔ 0
- Trust in ExperienceΔ 2
- Trust in ReasonΔ 1
- Tragic VisionΔ 2
- Universalist ImpulseΔ 1
- Vital AffirmationΔ 1
- Will to PowerΔ 0
◀ BERGSONHERACLITUS ▶
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